Tuesday, January 21, 2020

Who are the Saints?


January 19, 2020


Worship in WORD:



A psalm. A song. For the dedication of the temple. Of David.

4 Sing to the Lord, you saints of his;
praise his holy name.

NIV
  A psalm of David. A song for the dedication of the Temple.

4 Sing to the Lord, all you godly ones!
Praise his holy name.

New Living Translation ®, copyright © 1996, 2004 by Tyndale Charitable Trust. Used by permission of Tyndale House Publishers. All rights reserved_
A Psalm and Song at the dedication of the house of David.


4 Sing unto the LORD, O ye saints of his, and give thanks at the remembrance of his holiness.

KJV
Joy Comes with the Morning
A Psalm of David. A song at the dedication of the temple.

4 Sing praises to the Lord, O you his saints, and give thanks to his holy name.
ESV

I. Personal/Public Purpose

II. Personal Praise: vs. 1- 3
III. Public Exhortation: vs. 4 - 5
IV. Personal Plea: vs. 6 - 10
V. Personal/Public Praise: vs. 11 – 12


In the last study, we were reminded that to praise God in song was not only the personal privilege and response of the individual believer, but it is also to be shared with others, so all may join in community to praise God, our Savior. Who is this community? They are identified as “saints” or “godly ones.”
Who, then, are these saints or godly ones? Today if we were to ask someone on the street, and in many churches, we would probably be told that they are a select group of super holy people. Those that have excelled in personal piety more than the hoi polloi of society or the common everyday church attender. A particular section of Christendom has developed a complex theology and practice based on this belief. But is that what the word “saint” means? Anyone who reads the scripture and pays attention to how the Apostles use this word will come to realize that this is another name to describe all true Christians. When they placed their trust in Jesus the Messiah as their Lord, who shed His blood for the forgiveness of sin, and was raised from death for their justification, they received the righteousness of God (1 Cor. 1:30; 2 Cor. 5:21) and were declared perfect in  His sight (Heb. 10:14a). From then on, God begins and will complete His work of sanctification in their life (Heb. 10:14b).
It is God’s plan from “eternity past.” This is made clear in Romans 8:28-30

28 And we know that in all things God works for the good of those who love him, who have been called according to his purpose. 29 For those God foreknew he also predestined to be conformed to the image of his Son, that he might be the firstborn among many brothers and sisters. 30 And those he predestined, he also called; those he called, he also justified; those he justified, he also glorified.

TNIV

I use to wonder why Paul seemed to leave out the process of sanctification in these verses. Here we have the golden chain of salvation contemplated from “eternity past” to “eternity future.” It would seem that in this chain, he jumped from justification to glorification, which I assumed spoke of our future resurrection. However, John Piper has pointed out that the process of glorification begins at the point of justification(here’s a link to his message from August 11, 2002). We read in 2 Cor. 3:18 these words:

And we all, who with unveiled faces contemplate the Lord's glory, are being transformed into his image with ever-increasing glory, which comes from the Lord, who is the Spirit.

TNIV

This begins at conversion, for the Apostle declares in verse 16 of the same chapter, “whenever anyone turns to the Lord, the veil is taken away” (TNIV). And this transformation Paul mentions in verse 18 elucidates the conformation he refers to in Romans 8:29 – “conformed to the likeness of his Son” (NIV). So far from being absent, we see that it permeates the word “glorified” in Romans 8:30.
The “saints” then are the “we all” of 2 Cor. 3:18, and it is clear the “we all” refers to all true believers. These have been “called” and “justified,” and now are being sanctified. That is, conformed and transformed into the likeness of Christ, our Savior, and Son of God.
And those who are being sanctified sing. They sing with all the saints of old:

1 Oh give thanks to the Lord; call upon his name;make known his deeds among the peoples!
2 Sing to him, sing praises to him;tell of all his wondrous works!
3 Glory in his holy name;let the hearts of those who seek the Lord rejoice!
4 Seek the Lord and his strength;seek his presence continually!
5 Remember the wondrous works that he has done,his miracles, and the judgments he uttered,
6 O offspring of Abraham, his servant,children of Jacob, his chosen ones! 

7 He is the Lord our God;his judgments are in all the earth.Ps 105:1-7 ESV

And one day, as it was revealed to the Apostle John, they (we) will join with all the redeemed in a thunderous song of praise:

6 Then I heard what sounded like a great multitude, like the roar of rushing waters and like loud peals of thunder, shouting: "Hallelujah!For our Lord God Almighty reigns.
7 Let us rejoice and be gladand give him glory!For the wedding of the Lamb has come,and his bride has made herself ready.
8 Fine linen, bright and clean,was given her to wear."  (Fine linen stands for the righteous acts of the saints.)
Rev 19:6-8 NIV (emphasis added!)



Witness:  

There is nothing left to say tonight as I copied and pasted the verses from Revelation 19:6-8. As I was doing this, the song “Behold our God” was playing on my computer. And even though I have used this song before, I felt it was appropriate and providential to end this study on this note of worship.  I have included below the “witness” portion that followed the first use of this song in my journal entry on February 16, 2016.


I chose this song because it fits well with the tenor of the passage I am studying. This song truly is a humbling song. It asks a series of rhetorical questions in which the implicit answer is “no one but God.” This is the method God used with Job after all the futile questions and comments were made by Job’s friends and Job’s continual protestations of innocence (which to their charges he was) and desiring to know why these things happened to him, who served God so faithfully. God used a series of rhetorical questions to convey His sovereign control over all things.

This is also a truly vertical song. Many songs are horizontal in nature and deal with the self and not the Sovereign. This song is a call to focus our gaze on our Sovereign God and Him alone. All blessings that are perceived, all confidence that is received, all hope that is conceived, and all promises that are believed; are from Him and to Him and for Him, our strong and mighty God – the LORD of hosts!
BEHOLD OUR GOD


Isaiah 25:9 
It will be said on that day,"Behold, this is our God; we have waited for him, that he might save us.This is the Lord; we have waited for him; let us be glad and rejoice in his salvation."   
ESV 

Come now and join with me, dear saint of God, and sing praise to our God and King!



Worship in Song:  Behold Our God by Sovereign Grace Music



Who has held the oceans in His hands?
Who has numbered every grain of sand?
Kings and nations tremble at His voice
All creation rises to rejoice

Chorus
Behold our God seated on His throne
Come, let us adore Him
Behold our King—nothing can compare
Come, let us adore Him

Verse 2
Who has given counsel to the Lord?
Who can question any of His words?
Who can teach the One who knows all things?
Who can fathom all His wondrous deeds?
Chorus
Behold our God seated on His throne
Come, let us adore Him
Behold our King—nothing can compare
Come, let us adore Him

Verse 3
Who has felt the nails upon His hands?
Bearing all the guilt of sinful man
God eternal, humbled to the grave
Jesus, Savior, risen now to reign
Chorus
Behold our God seated on His throne
Come, let us adore Him
Behold our King—nothing can compare
Come, let us adore Him
[Bridge]

You will reign forever (let Your glory fill the earth)
You will reign forever (let Your glory fill the earth)
You will reign forever (let Your glory fill the earth)
You will reign forever (let Your glory fill the earth)
You will reign forever (let Your glory fill the earth)
You will reign forever (let Your glory fill the earth)
You will reign forever (let Your glory fill the earth)
You will reign forever (let Your glory fill)

[Chorus]

Behold our God seated on His throne
Come let us adore Him
Behold our King, nothing can compare
Come let us adore


Behold our God seated on His throne
Come let us adore Him
Behold our King, nothing can compare
Come let us adore Him.



Wednesday, January 15, 2020

Sing Unto the Lord - Together




Worship in WORD:                     





A psalm. A song. For the dedication of the temple. Of David.

4 Sing to the Lord, you saints of his;
praise his holy name.

NIV
  A psalm of David. A song for the dedication of the Temple.

4 Sing to the Lord, all you godly ones!
Praise his holy name.

New Living Translation ®, copyright © 1996, 2004 by Tyndale Charitable Trust. Used by permission of Tyndale House Publishers. All rights reserved_
A Psalm and Song at the dedication of the house of David.


4 Sing unto the LORD, O ye saints of his, and give thanks at the remembrance of his holiness.

KJV
Joy Comes with the Morning
A Psalm of David. A song at the dedication of the temple.

4 Sing praises to the Lord, O you his saints, and give thanks to his holy name.
ESV

I. Personal/Public Purpose

II. Personal Praise: vs. 1- 3
III. Public Exhortation: vs. 4 - 5
IV. Personal Plea: vs. 6 - 10
V. Personal/Public Praise: vs. 11 – 12

As I have written about in the past, David is not content to keep his praise private and personal between him and the LORD. David desires that others join in praise and thanks to God, who delivers His people from their enemies.


4 Sing to the Lord, you saints of his;praise his holy name. NIV (’84)

 4 Sing to the Lord, all you godly ones!Praise his holy name. (NLT)

 4 Sing unto the LORD, O ye saints of his, and give thanks at the remembrance of his holiness. KJV

 4 Sing praises to the Lord, O you his saints, and give thanks to his holy   name. (ESV)

The word translated “sing” is the very word from which our English translations get the word “Psalm.”

Zamar (rmz OT:2167), to sing praise to God. With the exception of the Book of Psalms, it is only found in Judg 5:3, and 2 Sam 22:50. This word is rendered ya/llw in the LXX, whence the English psalm. It occurs in the N. T. in Rom 15:9; 1 Cor 14:15; Eph 5:19; and James 5:13.

(from Synonyms of the Old Testament. PC Study Bible formatted electronic database Copyright © 2013 by Biblesoft, Inc. All rights reserved.)

Brown Driver & Briggs Abridged Hebrew Lexicon says:

 zamar —

 to sing, to sing praise, to make music(Piel)

 1)        to make music, to sing

 2)        to play a musical instrument

(from The Online Bible Thayer's Greek Lexicon and Brown Driver & Briggs Hebrew Lexicon, Copyright © 1993, Woodside Bible Fellowship, Ontario, Canada. Licensed from the Institute for Creation Research.)
David invites the “saints” to join the band, as it were, and “sing praises to the LORD.” More will be said about the word “saints” and also the broader context in which this exhortation is given. For now, we are reminded that nothing in this life occurs in a vacuum. What happens in our daily lives is not only for our good but for the good of others as well. The overflow of our exalting should spread to our fellow brothers and sisters in the faith. As the Lord lifts us up, we should reach out to others and bring them up with us.

The Apostle Paul exhorts us:

18 And do not get drunk with wine, for that is debauchery, but be filled with the Spirit, 19 addressing one another in psalms and hymns and spiritual songs, singing and making melody to the Lord with your heart, 20 giving thanks always and for everything to God the Father in the name of our Lord Jesus Christ, 21 submitting to one another out of reverence for Christ.
Eph 5:18-21 ESV

As I wrote once in a poem:

Though circumstances change
And the sunny days grow dim
The Song remains the same
As we abide in Him

Things we own go up in flames
Jobs we hold may cease
The Song remains the same
He gives us abiding peace

Christ is the Song of the Ages
The true Song that never ends
The Song with infinite pages
Above all others transcends

Come join the Song of celebration
Dance, laugh, and lift your voice
Join with this happy delegation
Make a joyful noise!


Witness:


Anyone who has read my blog for an extended period (which is virtually no one) would realize they grew out of the pain of being abandoned by my wife of thirty-seven and a half years at the time of her departure. One thing I realized and confessed was that my wife, in many ways, had become an idol to me. I desired to be more in her presence, especially in a physical way, than with the Lord spiritually. Our devotional life together suffered because of this.

It will be five years at the end of this month since she left me. The tears may have subsided, but the pain, though more subdued, is still there. Every day I wake and walk with the fact that she is gone and the accompanying memories of our life together. I continually have imaginary conversations with her, sometimes reasoning with her and sometimes arguing. They serve as a release for the inability for me to really communicate with her in a meaningful way. However, I do not believe it pleases God for me to waste my time on fictional dialogs. I attempted some real conversations via phone calls in the beginning and then texts later on. In the beginning, they were met with visceral, angry, or dismissive responses. Later my texts often met with silence for days then a casual “hope you are having a good day” type of response, completely ignoring my questions or pleadings.

In a recent message, she has told me to divorce her and marry someone from church with the same desire to minister. I told her I could not do such a thing since that would be wrong, and I had promised to love her for better or worse. On Christmas, things blew up again when one of our sons told her not to text him anymore. I had to deal with the fallout from that, and her friend she lives with blamed me as well as my son for hurting her feelings. He accused me of being the source of any animosity directed towards my wife by our children. That, of course, is nonsense, since I have exhorted and encouraged them to honor their mother in spite of it all. Now things have settled down, and text messages have gone back to casual but sporadic conversation.

All this stirred up the hurt again, and especially since the five-year mark of her leaving on the 29th of January approaches. One of the prayers that I have prayed is that God would help me to stop dwelling on my situation and stop the conversations I have in my head with her. That prayer has yet to be answered. However, the Lord showed me a more deep-rooted problem the other day that hit me like a ton of bricks. Was I asking God to be my all in all, or was I seeking a substitute for my wife? Coming home to an empty house under my circumstances can be lonely. Was I merely seeking God for comfort and companionship, or worse, as a distraction to the pain and the noise in my head? While that plainly doesn’t describe my motives or desires completely, I felt there was undoubtedly an element of truth in it, and it threatened to become the driving motivation for seeking Him. That would be blasphemous.

God is not a buddy or companion. He is Lord! He doesn’t serve as a substitute or surrogate for lost or distant relationships. He is to be loved, served, and worshiped without respect to anyone or anything. That is clear from the Law and our Lord Jesus.

 Ex 20:3
 "You shall have no other gods before me.
NIV

Deut 6:4-5
4 Hear, O Israel: The Lord our God, the Lord is one.  5 Love the Lord your God with all your heart and with all your soul and with all your strength.
NIV

Matt 22:37
Jesus replied: "'Love the Lord your God with all your heart and with all your soul and with all your mind.'
NIV

Matt 10:37
 "Anyone who loves his father or mother more than me is not worthy of me; anyone who loves his son or daughter more than me is not worthy of me
NIV

He is not a substitute, but He is the source. The source of blessing (James 1:17) and fellowship (1 John 1:3; 2 Cor. 13:14). But I daren’t place anyone or anything before Him or use Him merely as a filler to plug up a gaping hole in my life. Don’t misunderstand me. He will fill the gaps in our lives, and meet us in our loneliness, but that is not the sum total of our relationship with Him. He is to be Lord of all of me. He will fill my holes when I love Him wholly. 




Worship in Song:  New Doxology by Gateway Worship

  

Praise God from Whom all blessings flow
Praise Him, all creatures here below
Praise Him above, ye heavenly hosts
Praise Father, Son, and Holy Ghost

Let earth and heavenly saints proclaim
The power and might of His great Name
Let us exalt on bended knee
Praise God, the Holy Trinity

Praise God, praise God, praise God, Who saved my soul
Praise God, praise God, praise God from Whom all blessings flow

Praise to the King, His throne transcends
His crown and Kingdom never end
Now and throughout eternity
I'll praise the One Who died for me

Praise God, praise God, praise God, Who saved my soul
Praise God, praise God, praise God from Whom all blessings flow

Praise God, praise God, praise God, Who saved my soul
Praise God, praise God, praise God from Whom all blessings flow

Praise God from Whom all blessings flow
Praise Him, all creatures here below
Praise Him above, ye heavenly hosts
Praise Father, Son, and Holy Ghost


Writer(s): THOMAS MILLER
Lyrics powered by www.musixmatch.com