Monday, July 30, 2018

Faith and Hope

Worship:  In the Night My Hope Lives On by Andrew Peterson

I am weary with the pain of Jacob's wrestling
In the darkness with the fear, in the darkness with the fear
But he met the morning wounded with a blessing
So in the night, my hope lives on

And when Elisha woke surrounded by the forces
Of the enemies of God, the enemies of God
He saw the hills aflame with angels on their horses
So in the night, my hope lives on

Oh, in the night, oh, in the night
Oh, in the night my hope lives on

I see the slave that toils beneath the yoke unyielding
And I can hear the captive groan, hear the captive groan
For some hand to stay the whip, his foe is wielding
Still, in the night, my hope lives on

I see the armies of the enemy approaching
And the people driven, trembling, to the shore
But a doorway through the waters now is opening
So in the night, my hope lives on

Oh, in the night, oh, in the night
Oh, in the night my hope lives on

Like the son who thought he'd gone beyond forgiveness
Too ashamed to lift his head but if he could lift his head
He would see his father running from a distance
In the night my hope lives on

And I can see the crowd of men retreating
As He stands between the woman and their stones
And if mercy in His holy heart is beating
Then in the night, my hope lives on

Well, I remember how they scorned the son of Mary
He was gentle as a lamb, gentle as a lamb
He was beaten, He was crucified and buried
And in the night, my hope was gone

But the rulers of this earth could not control Him
No, they did not take His life, He laid it down
And all the chains of death could never hope to hold Him
So in the night, my hope lives on

And I can see the Son of Man descending
And the sword He swings is brighter than the dawn
And the gates of hell will never stand against Him
So in the night, my hope lives on

Oh, in the night, oh, in the night
Oh, in the night my hope lives on
Oh, in the night, oh, in the night
Oh, in the night my hope lives on


                                                                                                                                               
Witness:

The other day at work I faced the usual temptation again to pick off the roller grills the old items that needed to be written off. We are allowed to do this, and I too often give in to the urge to eat even though they are not part of the healthy diet I try to maintain. I had a mild stroke many years ago and eating these items was not good for me. Yet try as I might I give in and rationalize why it is okay to eat them.

Excuses like:

·        It’s free
·        I didn’t have time to make something to bring to work, and I’m hungry
·        They taste so good
·        It’s just one
·        It’s my Friday I can indulge a little

During these times I am conflicted with feelings of guilt and thoughts that justify my behavior. I struggle with the idea that my friend’s son fought drug addiction and at this moment still is one, yet here I am struggling with such a little thing and having no victory either. "You are so weak," I said to myself. One day resisting and the next day making up for it. Suddenly I realized that I was calling this problem “a little thing.” After all drug addiction is so much more evil and bad for our wellbeing. It was a SIN to take drugs. My “addiction” was so minor in comparison. Or was it? If giving in to temptation results in a sinful response then how can I call my actions a “little thing?” If it is still sin then Jesus my Lord suffered for both my overindulgence and my friend’s son’s drug addiction. In looking it this way, I do not lessen the sinfulness of drug addiction, but raise my awareness that I am no better than the drug addict when it comes to resistance, nor am I purer. In light of this. Armed with this thought my prayer is that the next time I am tempted to eat an old hot dog, I will see a nail instead that pierced my Savior’s hands and feet. And I pray that my friend’s son will see his Savior refusing the pain numbing drink offered [Mt. 27:34] in order to face with a sober mind, the mission He was sent for and drink the cup His Father gave Him to drink for you and me [Mt 26:42; Jn 18:11].



11 Teach me your way, O LORD;
lead me in a straight path
because of my oppressors.
12 Do not turn me over to the desire of my foes,
for false witnesses rise up against me,
breathing out violence. *

I will see the goodness of the LORD
in the land of the living.
14 Wait for the LORD;
be strong and take heart
and wait for the LORD.
NIV (1984)

* spouting malicious accusations
                                     NIV (2011)
Ps 27:11-14

11 Teach me how to live, O Lord.
Lead me along the right path,
for my enemies are waiting for me.
12 Do not let me fall into their hands.
For they accuse me of things I've never done;
with every breath they threaten me with violence.
13 Yet I am confident I will see the Lord's goodness
while I am here in the land of the living.

14 Wait patiently for the Lord.
Be brave and courageous.
Yes, wait patiently for the Lord.
Holy Bible, New Living Translation ®, copyright © 1996, 2004 by Tyndale Charitable Trust. Used by permission of Tyndale House Publishers. All rights reserved.
Ps 27:11-14

11 Teach me thy way, O Lord, and lead me in a plain path, because of mine enemies.

12 Deliver me not over unto the will of mine enemies: for false witnesses are risen up against me, and such as breathe out cruelty.

13 I had fainted, unless I had believed to see the goodness of the Lord in the land of the living.

14 Wait on the Lord: be of good courage, and he shall strengthen thine heart: wait, I say, on the Lord.
KJV
Ps 27:11-28:1

11 Teach me your way, O Lord,
and lead me on a level path
because of my enemies.
12 Give me not up to the will of my adversaries;
for false witnesses have risen against me,
and they breathe out violence.

in the land of the living!

14 Wait for the Lord;
 be strong, and let your heart take courage;
wait for the Lord!
ESV

There was a comment from Ironside that I did not see in my previous study, which bears noting because I believe he may also capture some of the essences of what David is really saying.
 Psalms 27:1-14 The Psalm closes with these words, “I had fainted, unless I had believed to see the goodness of the Lord in the land of the living. Wait on the Lord: be of good courage, and He shall strengthen thine heart: wait, I say, on the Lord.” God does not always do for us immediately what we ask. We are not only to wait on the Lord but also to wait for the Lord. Wait His own time. But now notice that thirteenth verse, “I had fainted, unless I had believed to see the goodness of the Lord in the land of the living.” The words, “I had fainted” are in italics. There is nothing in the original to answer to them. But, you say, you would not have a complete sentence without them; you could not say, “Unless I had believed to see the goodness of the Lord in the land of the living.” No, you could not have a declarative sentence, but you might have an exclamatory sentence like this, “Oh, if I had not believed to see the goodness of the Lord in the land of the living!” What a tragedy it would have been if I had not believed, what a terrible blunder I would have made if I had not believed in these difficult days! I have had numbers of Christian businessmen say to me, “Oh, my brother, if it had not been for my confidence in the Lord, when my business went to pieces and when the savings of the years were swept away, I would have been like those other people who went to one of these high buildings and jumped off.” That is what David is saying, Oh, the tragedy if I had not known the Lord! But my soul was at peace and I could wait upon Him.(from Ironside Commentaries, PC Study Bible formatted electronic database Copyright © 2012 by Biblesoft, Inc. All rights reserved.) 
I realize that is a rather lengthy quote, especially in the font size I have it, but I felt it was a notable quote that needed to be shared.

I have highlighted verses 13 & 14 because I believe they are intricately related. What ties these two verses together is the theme of faith and hope. I have purposely used the word “theme,” in the singular form because I believe that faith and hope are words that are intricately tied to one another. Someone has said of these words that they are “the soul’s forward and upward look towards God.1”
http://www.findaspring.com/wp-content/uploads/2013/05/Find_a_Spring.jpg

HOPE It is one of the three great elements of Christian life and character (1 Cor 13:13). Faith is the root, love the fruit-bearing stem, and hope the heaven-reaching crown of the tree of Christian life. Faith appropriates the grace of God in the facts of salvation; love is the animating spirit of our present Christian life; while hope takes hold of the future as belonging to the Lord, and to those who are his. The kingdom of God, past, present, and future, is thus reflected in faith, love, and hope.(from McClintock and Strong Encyclopedia, Electronic Database. Copyright © 2000, 2003, 2005, 2006 by Biblesoft, Inc. All rights reserved.) 
The psalmist declares in verse 13 in essence, “I believe I will see.” Here is hope working through faith in confidence that it will see the “Lord's goodness in the land of the living.” David was looking for the Lord.

This is the way of the believer.

Spurgeon notes:

Psalms 27:13 Some say, “Seeing is believing,” but it is not: it is the very opposite of believing. Some people must see in order to believe, but the true followers of our Lord believe to see. If thou wilt believe it, thou shalt see it; but if thou wilt not believe it till thou hast seen it, then thou shalt never believe at all.
(from Spurgeon's Expository Notes. Biblesoft Formatted Electronic Database Copyright © 2014 by Biblesoft, Inc. All rights reserved.) 
And only the regenerate can see. Those who have been born from again from above.

Jesus answered him, I assure you, most solemnly I tell you, that unless a person is born again (anew, from above), he cannot ever see (know, be acquainted with, and experience) the kingdom of God. John 3:3 AMP


Therefore, God plants
the seed of faith
 and out it, hope grows.


                                   https://cdn.pixabay.com/photo/2016/11/23/01/11/wheat-1851639_960_720.jpg                                                                                                         



This is where the keyword we find in verse 14 comes into play, the word “wait.” When a seed is planted, it does not immediately grow up into a mature plant. No, we must water it and nourish and watch over it, and we must wait! The word which is translated here as "wait" is the Hebrew word hw*q* qavah (kaw-vaw')2. When we research its meaning, we find that hope is a crucial element in the word.

hw*q* qavah (kaw-vaw')2 OT:6960 A verb meaning to wait for, to look for, to hope for.(from The Complete Word Study Dictionary: Old Testament Copyright © 2003 by AMG Publishers. All rights reserved.) OT:6960to wait, to look for, to hope, to expect(from The Online Bible Thayer's Greek Lexicon and Brown Driver & Briggs Hebrew Lexicon, Copyright © 1993, Woodside Bible Fellowship, Ontario, Canada. Licensed from the Institute for Creation Research.) 
OT:6960 The words ordinarily rendered 'hope' in the A. V. are kavah hwq OT:6960), and yachal ljy OT:3176). The first, which is frequently used in the Psalms, signifies the straining of the mind in a certain direction in an expectant attitude; the second, which occurs several times in the book of Job, signifies a long patient waiting.(from Synonyms of the Old Testament. PC Study Bible formatted electronic database Copyright © 2013 by Biblesoft, Inc. All rights reserved.)  1994 OT:6960 hw`q* (qāwâ) I, wait, look for, hope.This root means to wait or to look for with eager expectation... Waiting with steadfast endurance is a great expression of faith. It means enduring patiently in confident hope that God will decisively act for the salvation of his people (Gen 49:18). Waiting involves the very essence of a person's being, his soul (nepeš; Ps 130:5)... There will come a time when all that God has promised will be realized and fulfilled (Isa 49:23; Ps 37:9). (from Theological Wordbook of the Old Testament. Copyright © 1980 by The Moody Bible Institute of Chicago. All rights reserved. Used by permission.)
Hope then is faith holding onto the promise of God’s goodness in this life and especially in the life to come.

Note the marks of hope.  

Hope is waiting:

·        Expectantly
·        Confidently
·        Steadfastly
·        Patiently
·        With Perseverance

Hope is only as strong as the object* it is tied to. Hope in others or in self will surely disappoint because we are fallen and finite and fallible and feeble. But our object of hope is the LORD who is Upright and Unbounded and Unfailing and Unlimited. Hallelujah AMEN!


1(from Hastings' Dictionary of the Bible: One-volume Edition. Biblesoft formatted electronic database. Copyright © 2015 by Biblesoft, Inc. All rights reserved.)

2(Biblesoft's New Exhaustive Strong's Numbers and Concordance with Expanded Greek-Hebrew Dictionary. Copyright © 1994, 2003, 2006, 2010 Biblesoft, Inc. and International Bible Translators, Inc.)

* Grammarly has flagged this as possible plagiarism because it found one instance on the internet that is similar to what I have said. I have never read this source before. The source has wording that is identical, but the sentence is not exactly word for word. So I reference it so you can see the similarity and the difference. This is a case of two people thinking along the same lines and yet not dependant on the other.

Sunday, July 22, 2018

We WILL See The Goodness Of The LORD In The Land Of The Living

July 17, 2018

Worship: Be Still My Soul, Words: Katharina A. von Schlegel; translated to English by Jane L. Borthwick
Music: "Finlandia" by Jean Sibelius.

Be still, my soul: the Lord is on thy side.
Bear patiently the cross of grief or pain.
Leave to thy God to order and provide;
In every change, He faithful will remain.
Be still, my soul: thy best, thy heavenly Friend
Through thorny ways leads to a joyful end.
Be still, my soul: thy God doth undertake
To guide the future, as He has the past.
Thy hope, thy confidence let nothing shake;
All now mysterious shall be bright at last.
Be still, my soul: the waves and winds still know
His voice Who ruled them while He dwelt below.
Be still, my soul: when dearest friends depart,
And all is darkened in the vale of tears,
Then shalt thou better know His love, His heart,
Who comes to soothe thy sorrow and thy fears.
Be still, my soul: thy Jesus can repay
From His own fullness all He takes away.
Be still, my soul: the hour is hastening on
When we shall be forever with the Lord.
When disappointment, grief and fear are gone,
Sorrow forgot, love's purest joys restored.
Be still, my soul: when change and tears are past
All safe and blessed we shall meet at last.
Be still, my soul: begin the song of praise
On earth, be leaving, to Thy Lord on high;
Acknowledge Him in all thy words and ways,
So shall He view thee with a well pleased eye.
Be still, my soul: the Sun of life divine
Through passing clouds shall but more brightly shine.
 Hymnal, PC Study Bible electronic database Copyright © 2003-2006 by Biblesoft, Inc. All rights reserved.



Witness:

I believe it has taken me over two hours to find a song to open up in worship. Within the first hour, I had decided on this song. It fit perfectly with the words of David in verse 13. Especially the second verse of the song. However, as typical with old hymns, no one sang all of the verses. They either skipped verse 2 or 3 and most skipped the last stanza. I was frustrated but determined to find one that would sing the complete song. With great tenacity, I forged on through version after version, but to no avail. What a sneaky rabbit I chased today. How much time was wasted when the words of the hymn are what I should have been focusing on. I was choosing toon over truth, and this old song packs a lot in it.

Each verse drips with hope amidst the painful path I trod these past few years. There is not one line that does not minister to me.

There is assurance The Lord is on my side
There is perseverance – Bear patiently the cross of grief or pain
There is surrender – Leave to thy God to order and provide
There is stability – In every change, He faithful will remain
There is relationship – My best, my heavenly Friend
There is promise – Through thorny ways leads to a joyful end
There is action – God doth undertake
There is guidance – To guide my future as He has in the past
There is exhortation – My hope, my confidence let nothing shake
There is illumination – All now mysterious shall be bright at last
There is sovereignty – The wind and waves still know the voice of their ruler

When loved ones depart through death or desertion and sorrow overwhelms my soul it is then I will know even better the loving heart of my God who soothes my sadness and hurt. And then there are these amazing words full of

Power – Jesus can
Provision – Repay from His own fullness
And yes
Providence – All He takes away

Time moves on to the day when all sorrow ceases, and we will be with the Lord eternally. A time when:

When disappointment, grief and fear are gone,Sorrow forgot, love's purest joys restored.

A time:

 when change and tears are past
All safe and blessed we shall meet at last.

But in the meantime, let my praise begin now. Let my life be pleasing in His sight. Let me see and know He is there even when dark clouds seek to block His light.

Be still, my soul: the Sun of life divineThrough passing clouds shall but more brightly shine.

When I was driving home from work the other day, I saw this phenomenon displayed before me. The rain clouds stretched across the sky, but in the midst of them was a space through which the sun shone through with blinding light.

God moves in a mysterious way 
His wonders to perform;
He plants His footsteps in the sea, 
and rides upon the storm.
Deep in unfathomable mines 
of never-failing skill,
He treasures up His bright designs, 
and works His sovereign will.
Ye fearful saints, fresh courage take, 
the clouds ye so much dread, 
are big with mercy, and shall break 
In blessings on your head.
Judge not the Lord by feeble sense, 
but trust Him for His grace; 
Behind a frowning providence, 
He hides a smiling face.
His purposes will ripen fast, 
unfolding every hour;
The bud may have a bitter taste, 
but sweet will be the flower.
Blind unbelief is sure to err, a
nd scan his work in vain;
God is His own interpreter, 
and He will make it plain.

William Cowper 1774




11 Teach me your way, O LORD;
lead me in a straight path
because of my oppressors.
12 Do not turn me over to the desire of my foes,
for false witnesses rise up against me,
breathing out violence. *

13 I am still confident of this:
I will see the goodness of the LORD
in the land of the living.
14 Wait for the LORD;
be strong and take heart
and wait for the LORD.
NIV (1984)

* spouting malicious accusations
                                     NIV (2011)
Ps 27:11-14

11 Teach me how to live, O Lord.
Lead me along the right path,
for my enemies are waiting for me.
12 Do not let me fall into their hands.
For they accuse me of things I've never done;
with every breath they threaten me with violence.
13 Yet I am confident I will see the Lord's goodness
while I am here in the land of the living.

14 Wait patiently for the Lord.
Be brave and courageous.
Yes, wait patiently for the Lord.
Holy Bible, New Living Translation ®, copyright © 1996, 2004 by Tyndale Charitable Trust. Used by permission of Tyndale House Publishers. All rights reserved.
Ps 27:11-14

11 Teach me thy way, O Lord, and lead me in a plain path, because of mine enemies.

12 Deliver me not over unto the will of mine enemies: for false witnesses are risen up against me, and such as breathe out cruelty.

13 I had fainted, unless I had believed to see the goodness of the Lord in the land of the living.

14 Wait on the Lord: be of good courage, and he shall strengthen thine heart: wait, I say, on the Lord.
KJV
Ps 27:11-28:1

11 Teach me your way, O Lord,
and lead me on a level path
because of my enemies.
12 Give me not up to the will of my adversaries;
for false witnesses have risen against me,
and they breathe out violence.

13 I believe that I shall look upon the goodness of the Lord
in the land of the living!

14 Wait for the Lord;
 be strong, and let your heart take courage;
wait for the Lord!
ESV

There is a textual issue in verse 13. The Masoretic Text translated reads:

“unless I had believed to see the goodness of the Lord in the land of the living.”
          (Interlinear Transliterated Bible. Copyright © 1994-2015 by Biblesoft, Inc. All rights reserved. [For more detail see the full copyright page.])
                                                    

The words “I had fainted” were added by the translators of the KJV (the ASV and NASB follow the same line of thinking) because they felt it made more sense and was implied by the context. However, because of the way the word “unless” is marked in Hebrew [ aç„lç„@Wlç„ – notice the tree dots atop and bottom of the word] many textual critics believe this indicated that the Masoretes questioned its authenticity. That is why many translations do not include it.

Commentators have come out on both sides of the issue.

Barnes says:

The words "I had fainted" are supplied by the translators, but they undoubtedly express the true sense of the passage.(from Barnes' Notes, Electronic Database Copyright © 1997-2014 by Biblesoft, Inc. All rights reserved.)

Clarke on the other hand says retains the “unless” but rejects the insertion:

The words in italics are supplied by our translators; but, far from being necessary, they injure the sense. Throw out the words I had fainted, and leave a break after the verse, and the elegant figure of the psalmist will be preserved: "Unless I had believed to see the goodness of the Lord in the land of the living"-What! what, alas! should have become of me!(from Adam Clarke's Commentary, Electronic Database. Copyright © 1996, 2003, 2005, 2006 by Biblesoft, Inc. All rights reserved.)

Example: NET translation:

Where would I be if I did not believe I would experiencethe Lord's favor in the land of the living?
(from The NET Bible®, Copyright © 1996-2006 by Biblical Studies Press, L.L.C., Dallas, Texas, www.bible.org. All rights reserved. Used by permission.)

E. W. Bullinger commenting on this issue, says:

"I had fainted unless I had believed to see the goodness of the LORD in the land of the living."The words, "I had fainted," both in the A.V. and R.V., are an arbitrary addition in order to make sense.The difficulty arises from disregarding the fact that the word "unless" is dotted in the printed text and should be cancelled in reading. It is cancelled in the LXX. Syriac and Vulgate, and the clause should be rendered:"I believe that I shall see the goodness of the LORD in the land of the living."
Figures of Speech Used in the Bible. PC Study Bible formatted electronic database Copyright © 2013 by Biblesoft, Inc. All rights reserved.
        
Example: ESV (notice they cover the emphatic force of the sentence by adding and exclamation point:  

I believe that I shall look upon the goodness of the Lordin the land of the living!

The USB OT Handbook says:

The first word in the Masoretic text of verse 13 usually means "unless." That it was difficult to understand is shown by the dots which mark it in the Masoretic text, indicating doubts as to its genuineness; it is omitted by five Hebrew manuscripts and by the Septuagint. It is probably best understood as a way of saying "I would give up hope unless (I believed)"; so FRCL; and NJV similarly, "Had I not had the assurance that I would enjoy the goodness of the Lord in the land of the living...." RSV, TEV, TOB, and NEB omit the word.(from UBS Old Testament Handbook Series. Copyright © 1978-2004 by United Bible Societies. All rights reserved.)

With or without “unless” the sentence translated literally into English would be awkward. However, in light of verse 12, it is not difficult to see that David is turning his eyes away from his troubles and looking to His Lord. He is confident that he will “see the goodness of the Lord in the land of the living.” David is perhaps choked up and cannot utter what he is feeling. “I would have fainted” then could be a possibility. “I would have lost hope” or “despaired” another.

JFB says:

Psalms 27:13-14 His heart is too full of confidence in God actually to utter the language of despair, "I had fainted:" he therefore leaves it to be understood.(from Jamieson, Fausset, and Brown Commentary, Electronic Database. Copyright © 1997-2014 by Biblesoft, Inc. All rights reserved.)


Gill taking his cues from Jewish interpreters may have it correctly:
  
This clause is not in the original text, but is a supplement of our translators; and it is generally agreed there is a defect of expression, which must be supplied in some way or other: the Jewish interpreters generally refer it to the preceding words; one supplies thus, those false witnesses would have rose up against me, and consumed me; another after this manner, mine enemies had almost got the dominion over me; a third, I had almost perished at their sayings: and a fourth, and they would have destroyed me. Perhaps it may be as well supplied from Ps 119:92; I should then have perished in mine afflictionGill's Exposition of the Old and New Testaments, PC Study Bible formatted electronic database Copyright © 2011 by Biblesoft, Inc. All rights reserved.

“I believe,” what a loaded phrase this is. For in it is contained all that David had declared positively in all the preceding verses.
I believe!

  •  The LORD is my light and my salvation
  •  The LORD is the stronghold of my life
  •  When evil men advance… when my enemies and my   foes attack me, they will stumble and fall.
  •  In the day of trouble, He will keep me safe in His   dwelling
  •  My head will be exalted above the enemies who   surround me
  •  At His tabernacle I will sacrifice with shouts of joy
  •  I will sing and make music to the LORD
  •  You HAVE been my helper
  •  God [is] my Savior
  •  Though my father and mother forsake me, the   LORD will receive me.
                 
Therefore, I WILL see the GOODNESS of the Lord in the land of the living and I will surely:


  •  DWELL in the house of the LORD all the days of my   life
  •  GAZE upon the beauty of the LORD
  •  SEEK Him in his temple
The believer walks in the now and not yet. The present life and the next. We understand there is “an eternal weight of glory beyond all comparison.” (2 Cor. 4:17 ESV) We know experientially that we will experience “momentary affliction.” [ibid] But amidst the soreness and suffering and shortcomings, the clouds will break apart and the light of His glory will shine through, and showers of blessings will fall.

Ours is not just a “pie in the sky by and by” religion. We know we “will see the goodness of the LORD in the land of the living.” (v. 13) We will travel the wilderness and also rest in verdant fields of green and waters serene. We will traverse valleys dark, gloomy, and stark and also relax at tables of plenty though surrounded by enmity. And in all this, we will be pursued by God’s goodness and mercy. (Psalm 23:2-6)

Goodness, which protects us from the enemy who seeks our ill.
Mercy, when the winds of sorrow and pain bring a chill.
Goodness not bought by money nor healed  by a pillMercy that was displayed and wrought on Calvary’s Hill

 
 

http://tracystella.com/wp-content/uploads/2014/07/Beyond-the-Shadow-of-a-Doubt-MODIFIED-e1405637666117.jpg